At the Time of Differences

Differences are not evil. What is evil is man not dealing with differences in an appropriate way. Going in fear of God despite there being differences is a great Islamic act.

Differences are part of life. Differences continually arise among people, be they religiously inclined or not. Their inevitability has to be accepted. They can seldom be glossed over or summarily eradicated. Nevertheless, right-minded individuals are capable of adopting the correct attitude to them, however intractable they may seem.

A true believer is one who does not make an issue of differences. He does not take them as necessarily ill-intentioned. Moreover differences should be limited to the sphere in which they have arisen. And treating others as being wrong on every count or as having double standards, or being ill intentioned, or insincere is a totally un-Islamic course to take.

Breaking off a relationship because of differences is not right. In such cases, serious discussion should take place and mutual relationships should be kept up.

In the present world everything exists or happens so that one may be put to the test. Differences are also meant for the purpose of testing an individual. One ought to be extremely prudent on the occasion of differences. One should continually strive to avoid any reaction which would not be approved of by God.

Adhering to justice whenever differences occur is without doubt a difficult proposition. But the reward for this is very great. In Islam every good deed is a form of worship. It is a form of worship when a person faced with differences and conflict prevents himself from being consumed by feelings of enmity and revenge. Only by doing so is he able to adhere to the way of justice, even when differences seem overwhelming.

Differences are no evil. What is evil is a person not dealing with differences in an appropriate way, such as would ensure his passing the divine test. Going in fear of God despite there being differences is a great Islamic act. Not going in fear of God at the time of differences is grievously un-Islamic.

Maulana Wahiduddin Khan
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