What is Worship?

True worship comes from the discovery of God. God becomes the focal point in a man’s life; he has no life of his own when separated from God; so deep are his feelings for his Lord that he cannot find words to convey them adequately.

To Nirmala Devi, an Indian dancer, dancing was a divine art. So profoundly involved was she in her art that she felt unable to fully express herself in her act, powerless to reproduce—in the form of restricted bodily movements—the feeling of total abandon that a dancer seeks to convey. As she said in an interview with Hindustan Times, “the dance starts where the gymnastics end.” To her, dancing was not a profession but a way of life. As a result, she felt empty, as if there was no aim in her life—when not dancing.

Such dedication to a “way of life” can also be worship. A dancer’s dedication to her art creates feelings of the greatest profundity within her. Dancing becomes for her a way of life. She feels how inadequate the dance forms are when expressing the tumult of her inner emotions. She fails to express herself fully in the way she wants to. She feels empty when not dancing. There appears to be no point in life without dancing—nothing to which she can relate.

The same is true of worship of God. True worship is a divine dance, for it comes from the discovery of God—an event of such immense proportions that it makes one dance. The state of mind of one making such a discovery is just like that of the dancer devoted to her art: God becomes the focal point in his life; he has no life of his own when separated from God; so deep are his feelings for his Lord that he cannot find words to convey them adequately.

Maulana Wahiduddin Khan
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