The Reality of the World

According to Abu Hurayra: “The Prophet Muhammad said, the world is accursed and whatever is in the world, all are accursed, except remembrance of God and those things which are near to Him, and scholars and the seekers of knowledge.” (Sunan al-Tirmidhi, Hadith No. 2322)

The world and remembrance of God are interrelated. To make this world a point of reference for remembrance of God is what has been called remembrance of God in this tradition. If this remembrance is in the name of God, it is direct remembrance of God. If someone remembers God without His name then it is indirect remembrance. Indeed the scholars and the seekers of knowledge desired by God are those who make their knowledge a source of remembrance of God.

God is the Creator of the world and also of the worldly things. That is why the world cannot be accursed. Actually, it is proper use or misuse of the world which makes it a boon or a curse. For one who forgets God after getting the world, this world is accursed and for one who gets the world as a source of remembrance of God, the world will prove to be a thing of mercy and a blessing for him.

The truth is that, the present world has been made as a testing ground. All the things in the world have the status of test papers. This is so because the failures and the successful can be separated from each other. One who takes worldly things to be food for the remembrance of God, succeeds in the test. On the contrary, one for whom worldly things distance him from God, fails in the test. In this way, depending upon whether we make proper use of the world or misuse it, determines whether the world is a curse or a blessing.

Maulana Wahiduddin Khan
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