ACCEPTING OFFERS OF PEACE

The aggression of the Quraysh of Makkah had led to a state of war between them and the Muslims. Among the Quranic commandments that were revealed at this juncture was this one:

Then if they should be inclined to make peace, make peace with them, and put your trust in God. Surely, it is He who is All-Hearing and All-Knowing. Should they seek to deceive you, God is enough for you. (8:61-62)

From this Quranic verse we learn that, according to Islam, peace is desirable to the maximum possible extent, so much so that if establishing peace entails a risk, then, too, it must be accepted. If in the course of war the opposing party makes an offer of reconciliation, it must be accepted without delay. Even if there is some doubt that this offer of reconciliation might involve some sort of hidden deception, reconciliation should still be made with the opposing party, based on the confidence that God is always with those who love peace, and not with those who engage in deception.

From this we also learn that in this world, the people who work to establish peace are always those who possess great courage. People and groups always have problems with each other. There will always be issues about rights being trampled upon and injustices being committed. In such a context, those who can establish peace are the ones who can rise above other considerations to focus on peace at all costs, and who will not accept any pretext for engaging in violence. Only such brave people can establish peace in the world. Those who lack this courage can only engage in constant conflict. They can do absolutely nothing as far as establishing peace is concerned.

Maulana Wahiduddin Khan
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