Misinterpretation of Religious Dominance
In the Quran, the concept of ghalaba (dominance) is consistently presented as a result of God’s support. This does not mean that dominance randomly “descends” upon anyone. Rather, it implies that in this world, only those whom Allah has decreed to achieve dominance are able to prevail. Our primary task is not to aim directly at dominance and launch movements focused solely on achieving it from day one. Instead, the real task is to strive to make ourselves deserving of divine support. Once we have achieved this worthiness, Allah will create circumstances for us. He will create opportunities for us, just as He created opportunities for the Prophet Joseph in one particular form and as He did uniquely in another form for the final Messenger.
How does one attain this worthiness? The Quran describes this path in various ways. For instance, in Chapter Al-Ma’idah (5:12), a sawa as-sabil (clear path) is outlined for believers who live in particular circumstances. This path includes leading an organized life, establishing prayer (whose essence is humbly and eagerly connecting with one’s Lord), paying zakat (which essentially purifies one of greed and selfishness, creating a morally refined individual), and believing in and supporting the Messengers, which today translates to fully supporting movements that carry on the prophetic mission. This also involves continuing the witness-bearing efforts in the face of challenges and opposing forces. Finally, it includes “giving a goodly loan to Allah,” meaning spending one’s best wealth sincerely and generously for God’s cause”.
This is the sawa as-sabil (clear path) for which Allah has promised, “Indeed, I am with you,” indicating that He will support and help them in worldly life.
However, without a proper mindset, verses like these will offer no sustenance, as the focus will remain fixed on political change rather than on this clear path. When such individuals think about the dominance of Islam, they will view it solely as a political matter. Their attention will not turn to God’s assistance, nor will such discussions occur in their gatherings. Instead, they will remain entangled in “practical programs” and “political strategies.” Yet, when their efforts fail to produce the desired outcome—which is, in truth, something that only materializes through God’s aid—these individuals are likely to fall into despair and disarray. Consequently, they may abandon even the aspects of religion they could have achieved without a complete social revolution.
