Initial Hamd (Praise),
Ultimate Hamd

In this world a believer, due to his limitations, can engage only in the initial Hamd. In the unlimited world of God, a believer will have the opportunity to express the ultimate Hamd of God in eternal Paradise.

Rabindra Nath Tagore (died 1941) a famous Bengali writer, was awarded the Nobel Prize for Literature in 1913. He wrote in one of his poems: “The whole life was spent in setting the strings of the Sitar, but I could not ultimately sing the song that I wanted to sing.”

Tagore said this in his particular poetic way. But this is more true of Hamd, Praise of God. When a believer discovers God, he spontaneously desires to praise God. He wants to sing the song of God’s majesty. But his time in this world comes to an end without the feeling that the glory of God has been extolled. The Quran urges the believer to say: “Praise be to God, the Lord of the universe.” The Quran (1:2) tells us that this Hamd (Praise) will again be expressed in the Hereafter. What is the difference between the two? In fact, in this world a believer, due to his limitations, can engage only in the initial Hamd. In the unlimited world of God, a believer will have the opportunity to express the ultimate Hamd of God. In present times, people are busy talking of their beloved personalities and other worldly subjects. In the Hereafter, only God and His glory will be talked about. It will be an ongoing discussion which will continue eternally with fresh aspects each time. It will never come to an end. At that time, a believer will feel that the new circumstances have given him the opportunity to tell the untold story of God, and continue to do so for all eternity. The present life is like a training period for producing this spiritual capability. In the Hereafter, he will be given the capacity to engage in unlimited Hamd (praise) of God. This is undoubtedly a manifestation of the greatest grace of God. This blessing will be given only to those who in their lives before death have proved their capability for this.

Maulana Wahiduddin Khan
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