Tazkiyah and Knowledge

Knowledge provides a wide framework for developing one’s tazkiyah. Through knowledge, which is like a booster, one discovers new aspects of increasing tazkiyah. Study increases the capacity to think in man and derive the food of realization from things at a deeper level.

According to one point of view regarding the method of tazkiyah, the company of a Sufi who has attained the state of realization is a must, because just one glance from such a person is considered enough to bring about a change in the human psyche. But this point of view cannot be substantiated by either the Quran or the Hadith. According to the Quran and the Hadith, tazkiyah can be attained only by man’s own reflection and introspection. If one has developed right thinking, by studying the relevant books and by observation of nature, one will derive lessons which will help one in purifying one’s personality.

Chapter 35 of the Quran mentions mountains in which there are streaks of various shades. Then the verse goes on to say, “Only those of His servants, who possess knowledge, fear God.” (35:28). This verse shows that the knowledge of mountains or natural events should create fear of God in man. That is to say, the source of fear is learning. The more learning one acquires, the more one will be able to understand the wisdom in God’s creation.

Study increases the capacity to think in man. Study enables man to derive the food of realization from things at a deeper level. For instance, everyone inhales the air for the oxygen it provides. It is thus possible for everyone to be thankful to God for this. However, a person who has any knowledge of modern discoveries about the respiratory system, will be a thousand times more grateful, and thus his tazkiyah will also develop to a much greater degree than one who doesn’t know of these discoveries.

The fact is that knowledge provides a wide framework for developing one’s tazkiyah. Through knowledge, which is like a booster, one discovers new aspects of increasing tazkiyah.