Without Mediation

The concept of mediation is an obstacle in the path of tazkiyah. When God is closer to man ‘than his jugular vein’ (50:16), why should there be any need for mediation?

Consciously or unconsciously, people generally think that tazkiyah requires some mysterious mediation, say, of past saintly figures or great men of learning, or some religious guide who has attained a high degree of spirituality, etc. According to this mysterious concept of mediation, the religious guide (shaikh) himself becomes the goal, or the focus, whereas it is God Who must be at the centre and the position of the religious guide must be purely peripheral, i.e., as a means to an end.

The concept of mediation is entirely without foundation. Tazkiyah is attained through contact with God, without any mediation; no mediation can be of any help in this matter.

Real tazkiyah is bestowed by God. There is no need of mediation to receive this gift from God. God directly bestows whatever He wills on all human beings; the condition for this to happen is to become a seeker of tazkiyah in real earnest.

The Quran says: “When My servants ask you about Me, say that I am near. I respond to the call of one who calls, whenever he calls to Me: let them, then, respond to Me, and believe in Me, so that they may be rightly guided.” (2:186)

The word “near” used in the above verse of the Quran, shows that the means of attaining tazkiyah is to come close to God rather than rely upon mediation or a mediator. He, who wants to purify himself, ought to awaken his mind and make efforts to come as near to God as possible.

No mediation can ever be helpful in achieving this goal. Tazkiyah can only be attained directly from God. There is no other way of attaining tazkiyah. The truth is that the concept of mediation is an obstacle in the path of tazkiyah. When God is closer to man “than his jugular vein” (50:16), why should there be any need for mediation?

The concept of mediation stems from the notion that there can be a mysterious relationship between a human being and God, whereas the concept of a religious guide is established at a conscious level between the follower and the guide.