Introduction

Everything in the universe—the sun, the moon, the stars— have all completely subjugated themselves to God’s will; they cannot make the slightest deviation from the path He has ordained for them. Similarly, all other elements in nature function in obedience to the laws of nature laid down for them by the Creator. The entire universe has surrendered to God, the Lord of the Universe.

But there is a difference between the status of man and that of the physical world. The physical world has been given no option but to submit to God, whereas man has been given free will, so that he may opt for either good or bad ways. To this end he has been given a thinking faculty, and a conscience with which to make moral judgements for himself. He has the ability to accept and reject in order to follow certain principles in life. He is not bound by fixed laws like all other created beings. He has been given freedom of thought, option and action.

It is through this liberty of choice that man is being tested. But after being given a thinking faculty, a conscience and an ability to judge between good and bad ways, he was not just left to his own resources. God did not just leave man in a world where there was no way to find the truth. Divine provision for him went much further than that. To see how God gave His guidelines to mankind, we have to go right back to the beginning of creation. He took Adam, the first man—whom He had made not just an ordinary mortal but also a prophet—and taught him everything that He wanted from man, so that human beings would not be left without proper direction or guidance. From time to time thereafter, He sent large numbers of prophets to the world—the last of these being the Prophet Muhammad—so that human beings, who tended to stray, could be recalled to the path of virtue.

Belief in God

Suppose we placed a pebble on a potter’s wheel, and then spun the wheel around very fast. The pebble would, of course, fly off, even although a potter’s wheel can hardly reach a speed of 25 miles an hour. Now, just think for a moment that the earth we live on is also revolving but at a much faster rate than the potter’s wheel. Yet we do not fly off. The earth spins continuously on its axis at a speed of 1000 miles an hour—much faster than the average pas­senger plane—yet we move around on its surface, and live our daily lives without any fear of being thrown off like the pebble from the potter’s wheel. What a miracle this is. The explanation scientists give us is that the earth pulls us with great force from underneath, while the pressure of the at­mosphere from above pushes us firmly to the ground. A force attracting us from below, and a five-

“Islam” is an Arabic word which means
“submission, surrender and obedience to God.”

hundred mile thick blanket of air enveloping us from above are miracles enough in themselves, and to say that they explain our not flying off into space is to lend even greater credence to the miraculous nature of our entire world.

Everything in this world, is, in fact, a miracle. Just think what happens when we put tiny seeds into the ground. The soil in which they are planted is uniform in constitution, but they bring forth a vast array of plants ­radishes, carrots, turnips, guavas, mangoes, mustard plants- everything indeed from the humblest blade of grass to the mightiest oak. Each plant has its own distinct ap­pearance, taste and fragrance, and, according to its species, gives certain benefits to mankind.

On all sides of us, a whole world of miraculous diversity and proportions stretches out before our eyes. Moreover, at every instant, a great variety of life forms are continually coming into existence, quite unaided by man. Yet if all of the human beings in this world were to come together, they would not be able to create even one tiny grain of sand. This all amounts to a miracle of such amazing proportions, that words fail us when we have to describe it. When we try to do so, we only degrade it, for we are unable to do justice to it with mere human words. All we can do is look on in wonder, and ask ourselves: “Besides God, who could have made manifest such a miracle?”

Miracles All Around Us

Everything in this world is made up of atoms. In its final analysis, every object is a collection of these tiny par­ticles. Yet by some strange miracle, when these atoms come together in certain proportions, they form the dazzling globe of the sun, and when the same atoms accumulate elsewhere in different proportions they flow in cascades: in yet other places, they take the form of subtle breezes or are fashioned into fertile soil. All these things may be made up of the same atoms, but the nature and properties of each separate object are widely different.

This miraculous world provides man with endless resources which he puts to good use whenever he learns how to tap them. Massive supplies of whatever he needs in life are constantly being accumulated, and man himself has to do very little in order to avail of them. Take, for instance, the food that he eats. He has but to stretch out his hand for the huge quantities of valuable nourishment which, as part of the order of the cosmos, has been made available to him. Once he has it in his possession, all he has to move are his hands and his jaws so that the food should reach his stomach. Then without any further effort on his part, the food is absorbed by the body and is turned into flesh, blood, bones, nails, hair and other parts of the human body. Where food keeps the human body going, petroleum, another great earthly phenomenon, keeps his activities going. All man has to do is to extract it from the ground, refine it, put it into his machines and, astonishingly, this liquid fuel keeps the entire mechanism of his civilization running smoothly. Countless resources of this type have been created in this world, and there is enough of every­thing to meet man’s needs. Man’s part in bringing these things into being, or in changing them into some useful form, is a relatively small one. Therefore, with the mini­mum of effort, he has his clothes, houses, furniture, machines, vehicles and all the other components and acces­

On all sides of us, a whole world of miraculous
diversity and proportions stretches out before our
eyes. Yet if all of the human beings in this world
were to come together, they would not be able to
create even one tiny grain of sand.

sories of his civilization. Are such occurrences not sufficient to prove that there is indeed a Maker and a Master of this world?

The earth rotates unceasingly in two ways—on its own axis and in orbit around the sun. But it does not create any noise in the process. A tree goes to work in the way of a great factory, but it does not emit any smoke. Daily, in­numerable creatures are dying in the sea, but they do not pollute the water. The universe has been running in accor­dance with the divine order for billions of years, without ever having to reorganize itself, for everything about the way it is organized is so perfect. There are countless stars and planets moving around in space: they keep to the same speed, never lagging behind, and never exceeding their set pace. All these are miracles of the highest order. They are far more wonderful than anything that man can create, and they happen every instant in this world of ours. What fur­ther proof do we need that the power of a Great God lies behind this world?

The Signs of God

When we look at the different life forms, we witness an astonishing spectacle. Certain material objects come together in one body, and there comes into being a creature like a fish swimming through water, or a bird soaring in the skies. Of the great variety of creatures which abound on the earth, the one of greatest interest to us is Man. In ways that are a mystery to us, he is moulded into a well-proportioned form. The bones within him take on the meaningful shape of the skeleton, which is covered with flesh and sealed in by a layer of skin, out of which sprout hair and nails. With blood coursing through channels within this frame, all of this adds up to a human being who walks about, holds things in his hands, who hears, smells, tastes, who has a mind which remembers things, accumulates information, analyses it and then expresses it in speech and in writing.

The formation of such an amazing being from inert matter is more than a miracle. The particles of which a man is composed are the same as that of earth and stone. But have we ever heard a piece of earth talking, or seen a piece of stone walking around? The word miraculous is barely adequate to describe the capabilities of man. But what else is there to this walking, talking, thinking, feeling man which distinguishes him from earth and stone? This factor­ life- is still a mystery to us: there must indeed be a supe­rior Being who has imbued inert matter with this quality, thus accomplishing a unique feat of creation.

Man has only to think of the nature of his own being to understand the nature of God. The self, the ego in man, has an individuality of its own, which is quite distinct from that of others of his kind living here on this earth. The ego in man is absolutely sure of its own existence. It is the part of man which thinks, feels, forms opinions, has intentions and puts them into practice. It also decides for itself which course of action to take. Every human being is thus a separate personality with a will and power of his own. Since our experience of such a being is an every day matter, what is astonishing about the existence of God, who also is a being wielding personal power, although on a scale far greater than ourselves? Believing in God is a very similar mental process to believing in one’s own self. That is why the Quran says that man himself is ample evidence for him­self, however much he may excuse himself (75: 14-15).

People demand some miraculous proof before they will believe in the truth of God and His message. But what fur­ther proof do they require when they have the miracle of the whole of the universe which has been functioning per­fectly for millions of years on the vastest of scales? If the doubter is not prepared to accept such a great miracle, then how is he going to shed his doubts when he sees lesser miracles? In truth, man has been provided with everything he needs to enable him to believe in God, and then to place himself at His service. If, in spite of this, he does not believe in God, and fails to acknowledge God’s power and perfec­tion, then it is he himself and not anyone else who is to blame.

Finally, the Discovery of God

One who has found God has found everything. After the discovery of God, no further discovery remains to be made. Thus, when a man has discovered God, his entire at­tention is focussed upon Him. God, for him, becomes a treasure which he cherishes, and it is to Him then that he has recourse for all his worldly and eternal needs.

God’s world is a collection of atoms. In its elemental form, it all consists of one and the same type of inert mat­ter; but God has moulded this matter into countless diverse forms: light, heat, greenery, flowing water. He has also invested lifeless matter with the properties of colour, taste and smell; and everywhere, He has set things in motion, having carefully controlled this motion by gravity. Discover­ing the God who has made such a world is much more than just acquiring a dry creed; it means filling one’s heart and soul with the radiant glow of divine light and opening one’s mind to incredible beauty and delicacy.

When we eat delicious fruits, this gives us a great sense of enjoyment. When we hear beautiful music we are quite entranced by it. When a handsome child is born to a couple, their joy knows no bounds. Then what of our experience of God, who is the source of all beauty, joy and virtue? On dis­covering Him, can one remain unmoved? This is something which is hardly imaginable, for such a sublime experience—­like coming close to a source of dazzling radiance—must surely leave its mark on one.

Having endowed things with their unique qualities, God Himself must have qualities that His discoverers may savour. To discover Him, therefore, is to experience Him like a fragrance in the nostrils, a taste which excites the palate, a

One who has found God has found
everything. After the discovery of God, no
further discovery remains to be made. God, for
him, becomes a treasure which he cherishes,
and it is to Him then that he has recourse for all
his worldly and eternal needs.

texture which is a joy to caress, a melody which touches the heart. To come close to Him is to live in an everlasting garden of brilliant colours and delicate fragrances. It is to hear such music that one might wish its enchantment to last forever.

The Creator of all light, God Himself is the most resplendent of all beings. He is the light of the Heavens and of the earth, shedding His radiance on the personalities of all who discover Him. His is the greatest treasure house of all true wisdom. He is the greatest repository of all true strength. His discoverers are so fortified by His strength and so enlightened by His wisdom that no flood or hur­ricane can carry them away. They cannot, once having known Him, do other than evolve into superior human beings.