“Who refrain from heinous sins and gross indecencies;
who forgive when they are angry.”
Al-Zukhruf 42:37
The bounty of this world is of a temporary nature, while the good things of the Hereafter are eternal and never ending. A short-lived benefit in comparison with eternal bounty carries no weight whatsoever.
Good character is the sum of personal virtues, which guarantees correct and agreeable behaviour in daily social interaction. A person of good character will invariably conform in his behaviour to a strict code of ethics.
What should be the underlying principle of this code of ethics? According to a hadith it is simply this –you should like for others what you like for yourself, that is, you should treat others just as you want to be treated by others.
Everyone likes to be addressed with good manners and pleasing words. So, everyone should speak gently to others. Everyone wants his existence to be problem-free, so he should avoid creating problems for others.
Everyone wants others to deal with him in a sympathetic and cooperative manner. So what everyone ought to do while dealing with others is to give them his full sympathy and cooperation.
This standard of ethics is very simple and natural. It is so simple that anyone may easily learn it, be he literate or illiterate, able-bodied or disabled, regardless of his likes and dislikes. This hadith has given such a criterion for human ethics that no one can find it difficult to understand. In this way, Islam has set forth, in the light of everyone’s personal experience, what behaviour may be indulged in and what behaviour has to be refrained from.
According to another hadith, the best of us is one who is best in moral character. Accordingly, becoming a good human being is not ambiguous. Its simple formula is that of avoidance of double standards. One who lives his life by this formula is indubitably a person of the highest moral character.
