Dawah Explosion

The battle of Cesmi is a significant event in the history of the Turkish caliphate. In this battle, fought in July 1770, the Ottoman naval establishment was destroyed by a Russian fleet at the harbour of Cesmi on the Aegean Sea. (13/784)

A few years later, in May 1799, the British forces defeated and killed the Muslim ruler Tipu Sultan of South India. This was the beginning of the end. Subsequently, the European Christian nations conquered, directly or indirectly, all of the Muslim countries one after the other, thus establishing their own political supremacy.

Now, at this stage, the entire Muslim world reverberated with the call of jihad which was considered to be the only solution to its problems. It was felt that it was only by following this path that Muslims could regain their lost political power and glory. Therefore, the process of jihad (in the sense of militancy) was set in motion everywhere. It was a kind of explosion, the impact of which was felt all over the Muslim world. This militant jihad is still being pursued in different regions in one form or the other.

Now in the last quarter of the 20th century another revolution has occurred, but on a vaster scale. Over the last few years there has been a rapid spread of Dawah work. In any town or country, wherever you go you will witness Dawah activity. Its increase has been so great that it would not be an exaggeration to call it a Dawah explosion.

Now let us compare the dawah of the last twenty years to the jihad of 200 years. You will find a significant difference between the two so far as the result is concerned. During this prolonged and all-out war Muslims unilaterally brought down destruction upon themselves. Even after political defeat Muslims had had great resources at their disposal. But now they have lost all these in the process of continuing militancy.

On the other hand, Muslims have lost nothing in Dawah work. In fact, there have been positive gains, for every day and everywhere people are leaving their flawed, imperfectly preserved religions to enter the fold of Islam, which has been preserved in its pristine form. This is plain for all to see. A glance at the journal Al-Alamul Islami issued from Mecca, will suffice to prove this statement.

This Dawah explosion has been so sudden that it seems as though set in motion by God Himself. This is an all-encompassing movement in which both sincere as well insincere people are taking part. Even non-Muslims are playing their part in carrying this mission forward at a great speed. Both Muslims as well as non-Muslims are publishing Islamic literature on a large scale, and Islamic conferences are being held by non-Muslims as well as by Muslims. Big institutions are being established for this purpose. This is a historical process in which even anti-Islamic elements such as Salman Rushdie have also had a hand. It is because this age is marked by the spirit of enquiry. This is why, when the opponents of Islam publish a book against Islam, they inadvertently awaken the desire in millions of people to make a thorough study of the subject.

The truth is that the Dawah explosion is no simple matter. It is a historical process which started at the proper time, as predicted by the Prophet, so that with the approach of Doomsday, the message of Islam would be brought by God to every home. It seems quite obvious that this process has been set in motion according to the prediction.

First of all, propitious circumstances have been produced towards this end. For instance, modern communications; the urge to study different religions; freedom of religious expression; commercial value in religion etc. By creating such a variety of favourable conditions, God has Himself arranged for the successful outcome of Dawah work.

This is a historical process which will keep advancing on its own. It will be our great good fortune to become a conscious part of it thus securing for ourselves the blessings of God. While others are working for it under the pressure of historical process, we must perform this noble task by our own conscious decision.