GIFTS FROM GOD

Zakat brings the realization that all of one’s possessions are gifts from God and makes one more keenly aware of the virtues of devotion to God. In the light of such awareness, one cannot remain insensitive to the needs of the society in which one lives. Zakat is a perennial reminder that a selfish stance is a wrong stance, and that others must be given their rightful share of our earnings.

One unfortunate aspect of human relationships is that people tend to give to others only when they hope to gain something in return. Money, they feel, should be returned with interest. When such an understanding becomes a factor in our social organization, exploitation becomes ram-pant; everyone is ready to plunder everyone else. This results in society falling a pray to oppression and disorder.

No one— whether rich or poor — can be at peace in a society stricken with this malaise.

Society should be so ordered that the fortunately placed in life come to the assistance of their less fortunate brothers, in the knowledge that they will ultimately be rewarded by God. Believers nave the assurance of God that if they give to others, whatever they give will be returned to them many times over in the next world; their trust in God’s promise is complete. In a society ordered in this way, feelings of antagonism and indifference are not allowed to develop: people are not bent on exploiting one another. There is never an atmosphere of mutual resentment and dissatisfaction, for everyone lives in peace with his neighbour. Such a society, in short, is a haven of contentment and well-being.

In its external form then, Zakat is an annual tax. But in essence, it is the principle on which God and his creatures have a right to a share in one’s property.

Maulana Wahiduddin Khan
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