THE WORD OF GOD
From The Scriptures
The Quran is the book of God. It has been preserved in its entirety since its revelation to the Prophet of Islam between AD 610 and 632. It is a book that brings glad tidings to humankind, along with divine admonition, and stresses the importance of man’s discovery of the Truth on a spiritual and intellectual level.
Translated from Arabic and commentary by
Maulana Wahiduddin Khan
We sent messengers before you [Prophet] to many communities and afflicted their people with suffering and hardship, so that they might humble themselves. When the affliction decreed by Us befell them, they did not humble themselves, but rather their hearts hardened, for Satan had made all their doings seem fair to them. When they had forgotten Our admonition, We granted them all that they desired; but just as they were rejoicing in what they were given, We seized them suddenly and they were plunged into despair. The wrongdoers were thus annihilated. All praise be to God, the Lord of the Worlds. (6: 42-45)
When a man is faced with the truth and he does not accept it, God does not seize him immediately, but gives him some jolts by way of monetary loss or physical trouble, so that he should review his way of life, and his thinking should be revolutionized. Life’s events are not mere happenings but vibrant messages from God sent to wake a man up from his sleep of forgetfulness. But man learns nothing from these things. He consoles himself by saying that these are normal ups and downs and that such ups and downs do occur in life. In this way, Satan all too often diverts the mind of the individual from possible divine disfavour and pushes him into negligence of his religious duties by providing him with plausible justifications. When a man indulges in this type of behaviour again and again, his heart loses all sensitivity to what is true or false, right or wrong. His conscience eventually becomes totally blunted.
When a man ignores the warnings received from God, His approach towards him changes. Now, God’s decision for him is that the doors to comfort and success should be opened for him; he should be granted prosperity in full measure; his honour and popularity should increase. This is, in reality, a punishment, so that the evil hidden in him should come out clearly. Under these prosperous conditions the man feels satisfied with himself and becomes more and more insensitive and much bolder in ignoring the Truth. And, as a result, his meriting punishment is fully established. When this purpose is achieved, God’s retribution suddenly overwhelms him. He is deprived of worldly life and presented before the court of the Hereafter, so that he may be awarded the punishment of Hell.
This world is God’s world. Here the right to have one’s greatness extolled belongs to only one Being. So, if a man ignores the divine truth, he is in fact disrespecting God. In a world overarched by the majesty of the Almighty, he wants to establish his own greatness. In this way he is indulging in unparalleled transgression. He is being insolent to God before whom no behaviour other than that of the utmost humility is proper.
Say, ‘If God should take away your hearing and your sight and seal your hearts, who is the deity who could restore it to you save God?’ See how We explain the signs to them in diverse ways, yet they turn away. Ask them, ‘Tell me, if the punishment of God came upon you suddenly or predictably, would any but the wrongdoers be destroyed?’ (6: 46-47)
The granting of ears, eyes and heart to man indicates what his Creator wants from him. The Creator wants man to hear and see His signs and accept them using rational arguments. If a man does not utilize these God-given capabilities for the purpose they are meant, then he is running the risk that he may be declared incapable and his capabilities may be snatched from him. How helpless is one who is rendered blind, deaf and mentally disabled because such a person will remain of no social value. But there is a kind of helplessness greater than this: it is to have ears but be deaf to the Truth; it is to have eyes but be blind to the Truth; it is to have a heart in one’s breast but be incapable of understanding the Truth. This deprivation is much more serious than the first kind, because it makes a man debased and worthless in respect of the Hereafter; there is no shortcoming more heinous than this.
If a man is warned of the result of the denial of truth, and has the bravado to respond insolently, it is because, being well placed in the world, he thinks that he need not fear the scourge of God. Indeed, he imagines he is exempt from divine retribution. And the more daring ones, such as he, challenge God’s messenger and say, ‘If you are truthful, bring down upon us God’s wrath, and let us see.’ They do not understand that if God vents His anger, it will be on them and not on anyone else.
