THE WORD OF GOD
From The Scriptures
The Quran is the book of God. It has been preserved in its entirety since its revelation to the Prophet of Islam between AD 610 and 632. It is a book that brings glad tidings to humankind, along with divine admonition, and stresses the importance of man’s discovery of the Truth on a spiritual and intellectual level.
Translated from Arabic and commentary by
Maulana Wahiduddin Khan
Who speaks better than one who calls to God and does good works and says, ‘I am surely of those who submit’? Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend, but no one will be granted such goodness except those who exercise patience and self-restraint—no one is granted it save those who are truly fortunate.
If a prompting from Satan should stir you, seek refuge with God: He is the All Hearing and the All Knowing. (41: 33-36)
The call of the Quran is to invite people to God. Bringing man closer to his Lord and Sustainer; making him spend his whole life in remembrance of God; developing a feeling in man that he should make the one and only God the centre of his attention—these are the real aims of the Quranic call and undoubtedly there is no call better than this.
But, only that person becomes the preacher of God who is so sincere in his call that he, first of all, accepts whatever he wants others to accept. Whatever he exhorts others to do, he should have himself started doing from the outset.
The greatest weapon of a preacher of Truth is his ability to treat people well. Even if people are not good to him, he should be good to them. He should adopt the policy of avoidance in the face of provocation or irritating behaviour, and exercise patience under trying circumstances. Almighty God has made it possible for unilateral good behaviour to be immensely persuasive. The preacher of God is aware of this God-given asset, and uses it to the utmost extent, even though it may involve crushing his own feelings and killing the urge to retaliate.
Whenever a caller to Truth has the feeling within him that it is necessary for him to retaliate against a particular instance of oppression in order to prevent the enemy from becoming so bold as to commit even greater excesses, he should immediately understand that this is a satanic inducement. It is the duty of every believer and preacher of Truth to seek the protection of God from such feelings instead of acting upon them.
Among His signs are the night and the day, and the sun and the moon. Do not prostrate yourselves before the sun and the moon, but prostrate yourselves before God who created them all, if it is truly Him that you worship. If they grow arrogant, [remember that] those who are with your Lord glorify Him night and day and never grow tired. (41: 37-38)
The greatest human blunder is having regard for outward appearances. In ancient times, the sun, the moon and stars appeared quite dazzling to man, so he took them as deities and started worshipping them. In the present age, it is the glamour of the material side of civilization which appears dazzling. So, materialism has now been given the same status as was enjoyed in former times by the sun and the moon, though the sun, the moon and other phenomena are all creations of God. A man should worship the Creator and not His creations.
The arrogance of the proud is not related to the call of Truth but to the preacher giving that call. It appears to the leaders of an age that the preacher of Truth is smaller in stature than themselves and that therefore the message conveyed by him is also of lesser import.
Among His signs is this: you see the earth dry and barren, but when We send down on it water, it stirs and swells: most surely He who gives it life is the giver of life to the dead; surely He has power over all things.
Those who distort the meaning of Our message are not concealed from Us. Who is better—someone who will be thrown into the Fire or someone who will arrive in safety on the Day of Resurrection? Do as you will, He sees whatever you do. (41:39-40)
The phenomena of rains soaking dry land and thereafter greenery sprouting from it are a regular occurrence. This is an allegorical reference to an inner reality. In this way man is informed that God has made extensive and elaborate arrangements in this world to refresh and invigorate his dry existence. The soil absorbs the water and allows it to percolate downwards, making the rainwater a source of revitalization for it. Similarly, if man allows God’s guidance to permeate his existence, he too will become rejuvenated upon receiving it.
The main reason for man’s not benefitting from God’s guidance is that he distorts God’s message. When God’s guidance comes to him, he does not take it as it is, instead he tries to ferret out some points in it which he may misrepresent. In this way, God’s guidance does not become a part of his mind. It does not nourish his soul.
For those who accept God’s guidance as it is, there is the reward of Paradise, and for those who distort its real meaning, there is the punishment of Hell.
