Contrary to common belief, Islam does not teach extremism. Islam actually teaches its adherents to follow the mean or the balanced path. In the fourth chapter of the Quran the following injunction has been given:
“Do not go to excess in your religion.” (4:171)
The same point has been made in a hadith. The Prophet of Islam observed:
“You should restrain yourselves from committing excesses (ghulu) in religion. For it was due to their having gone to extremes in religion that the previous communities were destroyed.” (Sunan Ibn Majah, Hadith No. 3029; Musnad Ahmad, Hadith No. 3248)
Ghulu means extremism. The way of extremism is wrong, whatever the circumstances, for it goes against the spirit of religion. Indeed, it is proneness to extremism, which at times culminates in war and violence. Those who suffer from extremist tendencies remain dissatisfied with the path of moderation, since this strikes them as being far from the ideal. That is why they so easily incline towards violence, and are ever ready to open hostilities in the name of achieving their objectives.
Moderation, which is the opposite of extremism, is closely interlinked with peace. When people possess the virtue of moderation, they necessarily think in terms of peace and will engage in their struggle in a peaceful manner. Where there is moderation there is peace, and vice versa.
According to a Hadith, the Prophet Muhammad observed: The moderate action is the best of all actions. Hazrat Ali advised the people: ‘Adopt the middle path.’ (Tafsir Qurtubi, 2/154)
The middle path means the path of moderation. One instance of it can be seen in the following verse of the Quran:
“Be neither miserly nor prodigal, for then you should either be reproached or be reduced to penury.” (17:29)
The same point, worded differently, has been made in another verse which characterizes “the true servants of the Merciful” as “those who, when they spend, are not extravagant and not niggardly, but maintain a just balance between those extremes” (25:67).
According to this verse, moderate spending means neither lavishness nor miserliness but rather a balanced expenditure, which will make life much easier to lead. In the same way, as regards optional fasts, prayers, etc., a middle path is desirable for man, as this enables him to maintain such a pattern of behaviour over a long period of time.
The middle path, to put it differently, is the non-emotional way. If a man loses his mental balance when confronted with any difficult situation in life, he goes to one extreme or the other. But if he keeps his feelings under control, he will be able to determine the proper course of action by giving it ample thought. A well-considered deed is always a moderate one. One who does not follow a moderate path will exceed all bounds both in friendship and in enmity. He will also be given to undue optimism and pessimism in respectively positive and negative situations, and will unnecessarily regard some individuals as too bad and others as too good. However, it is the verdict of nature that in this world a moderate approach in life always succeeds, while taking the path of extremes inevitably leads to failure.
So far as Islam is concerned, it is an entirely tolerant religion. Islam desires peace to prevail in the world. The Quran calls the way of Islam ‘the paths of Peace’ (5:16). The state of peace can never prevail in a society if a tolerant attitude is lacking in the people. Tolerance is the only basis for peace; in a society where tolerance is absent, peace likewise will be non-existent.
Source: The True Face of Islam
