Tazkiyah and
Remembrance of Death

The remembrance of death produces a sense of urgency in man. It makes him extremely concerned about tazkiyah. He will try to attain tazkiyah from every aspect before death overtakes him.

For the process of tazkiyah to go forward, the remembrance of death acts as a very powerful spur.

The remembrance of death produces a sense of urgency in man. Death reminds him of the fact that he cannot afford to procrastinate in his striving towards tazkiyah, a task which has to be undertaken today itself, for nobody knows for certain whether tomorrow will be the day of death or of life.

The concept of death reminds man of the moment when he will die, and that afterwards he will face a very grave situation. This moment of death has been described thus in the Quran: “The Day when mankind will stand before the Lord of the Universe.” (83:6) This will be the day when angels will take man before God. God, who knows everything, both open and hidden, will take him to account for all his words and deeds on earth. According to one tradition, man will on that day stand before God and his feet will not move until he has answered all the questions God will ask him.

Remembering death means remembering the most delicate moment of man’s life. He must keep thinking about the time–which is certainly going to come–when his eternal future will be decided.

Such thinking must certainly produce an upheaval. It is a fact that one who thinks about death in this manner will be extremely concerned about tazkiyah. He will try to the ultimate extent to attain tazkiyah from every aspect before death overtakes him, for then he will have reached a point where there is no time left for reform.