Tazkiyah and Dua

Prayer is an expression in words of the feeling which is produced after a helpless man discovers the Almighty God. Praying to God (dua) is a proof that the process of tazkiyah is at work. There is no tazkiyah without prayer, and vice versa.

What is prayer? Prayer is an expression in words of the feeling which is produced after a helpless man discovers the Almighty God. The prayers of the Prophet are also an expression of these feelings for the Almighty God. They are not just another name for a set of words uttered by the Prophet on certain occasions. The Prophet’s prayers are, in actual fact, spiritual discoveries, far from a mere utterance of a set of words.

According to a hadith qudsi (the hadith in which the Prophet says that God says so and so), the Prophet observed: “I am with the expectations of My servant, so he ought to have good expectations about Me.” (Musnad Ahmad, Hadith No. 16016) What is this hope or expectation? It relates in actual fact to man’s discovering certain attributes of God, and then on the basis of this discovery, having good expectations of God: that is, he seeks goodness from God.

For instance, the Quran says: “He has given you all that you asked of Him.” (14:34). This verse provides a point of reference to man who may invoke God’s blessings thus: “O God, I was not even aware of my needs in the life of this world that I should have asked You for those things. You on Your own arranged for all my requirements to be met in my worldly life. Now, in the life Hereafter, I ask You to provide me with all the things I require in the next world.”

This kind of prayer always comes to one’s lips after a great psychological turmoil. Another name for this psychological storm is tazkiyah. Tazkiyah and prayer are interdependent. Tazkiyah will always be followed by dua.

Praying to God (dua) is a proof that the process of tazkiyah is at work. There is no tazkiyah without prayer, and vice versa.