Love of God

An all-embracing love of God arises in one who discover God as one’s Creator, Giver and Benefactor. Then God becomes one’s Supreme concern. Everything else becomes secondary.

Someone once asked me, “In your writing you lay more emphasis on the love of God than on anything else. Please tell us how to love God. What is the way to do this?” I asked him, “Have you got a son?” He said he had. Then I asked him, “Do you love your son?” He said, he did. Then I asked him, “When your son was born to you, did you go to people asking them how to love your child?” He said, “No”. Then I observed: “Without asking anyone how to love your son, you love your son but when it comes to loving God, you are asking me how to love God?”

I said, “This is no simple matter. It relates to your consciousness.” Every father loves his son, for he thinks that his son is an extension of himself. This is why every father starts loving his son automatically. In this matter, no father needs to ask anyone how to love his son. God’s place is far far greater for everyone than this. God is your Creator and you are His creature, yet you have not discovered God as your Creator. It is this lack of awareness that explains your lack of love for God. If you had discovered God as a Creator, as a Giver, as your Benefactor, then certainly, you would not have asked this question. An all-embracing love of God, your Creator, would have arisen on its own. God would have been Supreme in your life. All other things would have been secondary to Him.

There is nothing artificial about the love of God, it is the call of human nature. It is indeed the wrong conditioning of man’s environment which turns him away from God. If you could de-condition yourself by your own thought processes, you would on your own become attached to God. You would start loving God by the force of the voice of your very own nature, just as you love your son.

Maulana Wahiduddin Khan
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