The Quran states: ‘They (women) are your garments. And you (men) are their garments.’ (Quran, 2:187). These words from the Holy Scriptures define how men and women relate to each other -like body and its garments. Without garments a body is meaningless, and without a body garments are meaningless. The two must go together, for, apart, they have little reason to exist. This symbolizes the closeness of the two sexes in the material and spiritual senses.
What fundamentally determines the rights and duties of men and women in the roles of husbands and wives is the fact that they are partners for life. This basic principle is derived from the verse of the Quran, which says that men and women are part of one another. (Quran, 3:195).
Islam being a religion of nature, its teachings are based on simple principles of nature. When these principles are earnestly adhered to, the family becomes a cradle of peace and amity.
When a man and a woman enter into the marital bond, they bring into existence a social unit called the family. Like any other social unit, this requires an organizer or supervisor. For this special role, Islam has chosen man.
Men are the protectors and maintainers of women, because God has given the one more (strength) than the other, and because they support them from their means. (Quran, 4:39).
Making man the maintainer in no way indicates that to God man is superior to woman. This choice is based on man’s capacities for management rather than on his superiority. In a democratic system, everyone has been granted an equal status yet when a government is formed, one particular individual is entrusted with supreme political power. This does not mean that this possessor of power is superior to other citizens. In a democratic system, the president or the prime minister has one vote like all the other citizens. Even then in the interest of good management, authority is entrusted to a single individual.
Except for man’s role as managers, man and woman have completely equal status. For instance, if a woman kills a man, and the crime is proved, the woman will be required to pay the penalty (Quran, 2:178). There is no legal discrimination in the eyes of the Shari’ah between woman and man. The laws applicable to men are also applicable to women.
The Prophet Muhammad was once asked who of all women was the best. He replied, ‘One who makes her husband happy when he sees her, who obeys her husband when he asks her for anything and who does not do anything against his will as regards either herself or his wealth.’ (An-Nasa’i, Sunan, Kitaban-Nikah, 6/68). This hadith very aptly points out a woman’s duties towards her husband.
On the subject of their wives, the Quran enjoins men: ‘Live with them in accordance with what is fair and kind; if you dislike them, it may be that you dislike something which God might make a source of abundant good.’ (Quran, 4:19).
This teaching means that even if outwardly unpleasant, a wife should not cause aversion, because God has not made anyone imperfect in all respects. All men and women, if deficient in some respects are gifted in other respects.
What is intended by making women obedient to their husbands is to cultivate in them the kind of fine temperament that will make them true partners to their husbands. This will result in a positive and constructive atmosphere at home rather than one of confrontation and discord. An obedient wife wins the heart of her husband and thus gains the upper hand. Hers is the highest place at home. A disobedient wife on the contrary keeps quarrelling with her husband so that her whole life in consequence is marred with bitterness.
So far as men are concerned, Islam aims at cultivating fair mindedness on all occasion. Being the maintainer of the house, the man should not lose sight of the fact that after death he will be faced with the greatest of the Lords and Masters. There he will not be able to justify himself for being hard to those who were under him in the world. While those who were kind to people under them will be given kind treatment by God. Here is a hadith to this effect, related by, Aishah: The Prophet said, ‘The best of you is one who is best for his family, and I am best of all of you for my family.’
The rights of men and women, in reality, are not a matter of legal lists, but rather it is a matter of good living.
Islam wants both the man and the woman to acknowledge natural realities. Both should keep their eyes on their responsibilities rather than on their rights. Both should attach real importance to the common goal (the proper maintenance of the family system) rather than on their own selves, and should be ever willing to make any personal sacrifice aimed at this goal.
MARRIAGE SERMON
In the name of God, the Most Gracious, the Most Merciful. ‘O mankind! Fear your Lord, who created you from a single soul. He created its mate from it and from the two of them spread countless men and women [throughout the earth]. Fear God, in whose name you appeal to one another, and be mindful of your obligations in respect of ties of kinship. God is always watching over you.’ (4:1).
Believers, fear God as is His due, and when death comes, be in a state of complete submission to Him. (3:102).
Source: Principles of Islam
