God Arises

Maulana Wahiduddin Khan

The book “God Arises” was the result of an exhaustive research by Maulana Wahiduddin Khan to prove monotheistic religious beliefs such as the existence of God, the concept of the Hereafter and Prophethood through science. It strives, moreover, to demonstrate how 20th century research has, on academic grounds, totally demolished the atheistic claims put forward in the 18th and 19th centuries that stated that only what was observable directly had any existence. Today, science comes to the support of religion, with a new logic that came into existence that not only was the direct or observable argument thought to be valid, but inferential arguments or the invisible sources of visible effects were also considered to be valid by scientists.

This gave credence to the belief in a non-observable God, using the maxim that: “Where there is a design, there is a Designer.” Even if God cannot be seen, the effect of His Creation–the Universe –can be seen by us all the time. If we believe in the existence of the Universe–the effect of God’s creation–we have to believe in the Creator of the Universe through the inferential argument which is considered valid by scientists. This provides scientific proof of the existence of an unseen God scientifically. In the book, Maulana Wahiduddin Khan concludes that: “The option one has to take is not between the ‘universe without God’ and the ‘Universe with God’.  The option is actually between the ‘Universe with God’ or ‘No Universe at all’.  Since we cannot, for obvious reasons, opt for the latter proposition, we are in fact left with no other option except the former—the  ‘Universe with God’.”

Now accepted as the standard on Islamic position on modern thought, the book has been translated into different languages– English, Arabic, Malay, Turkish, Hindi, Malayalam and Sindhi. In Arabic, it has been translated under the title of Al-Islam Yatahadda and became popular throughout the Arab world and is now accepted as the standard Islamic position on modern thought, it has been incorporated in the curricula of universities at over six Arab countries.

Maulana Wahiduddin Khan (1925-2021) was an Islamic scholar, spiritual guide, and Ambassador of Peace. He received international recognition for his seminal contributions toward world peace. The Maulana wrote a commentary on the Quran and authored over 200 books and recorded thousands of lectures sharing Islam’s spiritual wisdom, the Prophet’s peaceful approach, and presenting Islam in a contemporary style. He founded the Centre for Peace and Spirituality—CPS International in 2001 to share the spiritual message of Islam with the world.



Evidence of God

 in Nature and in Science




Maulana Wahiduddin Khan


The title of this book was inspired by a verse from the Bible:

Let God arise, let His enemies be scattered:
Let them also that hate Him flee before Him.
As smoke is driven away, so drive them away:
As wax melteth before the fire, so let
the wicked perish at the presence of God.
But let the righteous be glad; let them rejoice
before God: yea, let them exceedingly rejoice.

Psalms 68:1-3

This is one of those passages in the Bible which prophesy the revolution that was to be brought about by the Prophet Muhammad, may peace be upon him. Before his time, pantheism and polytheism had held sway all over the world. From Noah to Jesus, prophets and reformers had been sent by God to the world where they appealed to the people to renounce their evil practices and in particular, to reject polytheism and to worship only one God. But it was never more than a tiny minority which responded to the call of God’s messengers, and that is why a civilization with its roots in polytheism continued to dominate throughout the known world of the time.

      It was then that God sent His final messenger, Muhammad, may peace be upon him, with exactly the same message as had been brought by his predecessors. As he was to be the last in the chain of prophets, God decreed that he should not only bring revelation to mankind, but should, with divine assistance, be successful in extirpating the practice of polytheism once and for all.

      This event did indeed take place through the instrumentality of the Prophet, and it is to this that the above-mentioned biblical quotation alludes.

      This monotheistic revolution continued to predominate for one thousand years. Then history witnessed a new age—the age of atheism. It was in the 18th and 19th centuries that it reached its culminating point. During this epoch, it was asserted, on the strength of scientific findings, that modern research had destroyed the foundations of religion quite definitively. It is this claim, which has thus been expressed by a certain atheist: “Science has shown religion to be history’s cruelest and wickedest hoax”.

      But today, that very same weapon – science – which was supposed to have brought religion to an ignominious end, has at last, been turned against the scoffers and atheists and we are, at the moment, witnessing the same momentous revolution in thinking as took place in the seventh century with the advent of the Prophet of Islam. God himself has razed the walls of atheism to the ground and science stands ready to bear out His word.

      This book is an attempt to describe and explain this new revolution. It strives, moreover, to demonstrate how 20th century research has, on academic grounds, totally demolished the atheistic claims put forward in the 18th and 19th centuries.

      In the seventh century, God had opened up new possibilities, which were at once availed of by the Prophet of Islam and his companions. As a result, monotheism attained intellectual dominance and the polytheism of that civilization was banished forever. In a like manner, through a modern scientific revolution, God has once again created new opportunities. If alerted to these trends, people of a religious bent of mind can quickly seize these opportunities, and can certainly turn the tide against atheism and set up monotheism in its place. In so doing, they will ultimately be setting history upon one of the finest courses of our human era.

The Islamic Centre,                                                                                                           Wahiduddin Khan

New Delhi.                                                                                                                             July 12, 1987

Challenge of

              Modern Knowledge             

With the splitting of the atom, all of man’s conceptions of matter have been drastically altered. In fact, the advance of science in the past century has culminated in a knowledge explosion, the like of which has never before been experienced in human history, and in the wake of which all ancient ideas about God and religion have had to be re-examined. This, as Julian Huxley puts it, is the challenge of modern knowledge. In the following pages, I propose to answer this challenge, for I am convinced that, far from having a damaging effect on religion, modern knowledge has served to clarify and consolidate its truths. Many modern discoveries support Islamic claims made 1400 years ago that what is laid down in the Quran is the ultimate truth, and that this will be borne out by all future knowledge.

Soon We will show them Our signs in all the regions of the earth and in their own souls, until they clearly see that this is the truth.1 41:53

      Modern atheistic thinkers dismiss religion as being unfounded in fact. They maintain that it springs from man’s desire to find meaning in the universe. While the urge to find an explanation is not in itself wrong, they hold that the inadequacy of our predecessors’ knowledge led them to wrong conclusions, namely, the existence of a God or gods, the notions that creation and destruction were a function of the godhead, that man’s fate was of concern to God, that there was a life after death in heaven or hell, as warranted by the morality of man’s life on earth, and that all thinking on these matters must necessarily be regulated by religion. They feel that, in the light of advanced learning, man is now in a position to make a re-appraisal of traditional ways of thinking and to rectify errors of interpretation, just as in secular matters he has already exploded myths and overturned false hypotheses whenever facts and experience have forced the truth upon him.

      According to Auguste Comte, a well-known French philosopher of the first half of the nineteenth century, the history of man’s intellectual development can be divided into three stages—the theological stage, when events of the universe are explained in terms of divine powers, the metaphysical stage, in which we find no mention of specific gods (although external factors are still referred to in order to explain events) and the stage of positivism, where events are explained in terms of common laws deduced from observation and calculation without having recourse to spirit, God or absolute power. We are now passing through the third intellectual stage which, in philosophical terms, is known as Logical Positivism.

Logical Positivism

      Scientific empiricism, or logical positivism, became a regular movement in the second quarter of the 20th century, but as a trend of thought, it had already – long before – taken hold of people’s minds. From Hume and Mill up to the time of Bertrand Russell, many philosophers have been its proponents, and it has now become the most important contemporary trend of thought, buttressed as it is by numerous centres of research and propagation all over the world. A dictionary of philosophy published in New York gives the following definition of logical positivism:

All knowledge that is factual is connected with experiences; in such a way that verification or direct or indirect confirmation is possible (p. 285).

      Anti-religionists feel, therefore, that man’s recent mental evolution is the very antithesis of religious thinking. Modern, advanced knowledge has it that reality is only that which can stand up to the tests of observation and experience, whereas religion is based on a concept of reality which cannot, in this way, be subjected to analysis and scientifically proved: it follows then that it has no basis in actuality. In other words, religion gives an unrealistic account of real events. Since man’s knowledge was limited in ancient times, the correct explanations of natural phenomena were bound to elude him. This being so, the suppositions he made which hinged on religion were distinctly far-fetched and, at best, tangential. But, thanks to the universal law of evolution, man has at last emerged from the darkness in which he was engulfed, and now, in the light of modern knowledge, it is possible for him to discard odd, conjectural beliefs and arrive at the true nature of things by purely empirical methods. T.R. Miles writes:

It might be said that metaphysicians of the past have done something comparable to writing a cheque without adequate funds in the bank. They have used words without proper ‘cash’ to back them; they have been unable to give their words ‘cash-value’ in terms of states of affairs.

‘The Absolute is incapable of evolution and progress’ is a grammatically correct sentence; but the words are like a dud cheque, and cannot be ‘cashed’.2

      All those things, which were formerly attributed to supernatural forces, are now wholly explainable in terms of natural causes, modern thinking having it that the “discovery” of God was a mere assumption arising from ignorance. With the spread of knowledge, this belief has automatically disappeared. Julian Huxley writes:

Newton showed that God did not control the movements of the planets. Laplace in a famous aphorism affirmed that astronomy had no need of the god hypothesis; Darwin and Pasteur between them did the same for biology; and in our own century, the rise of scientific psychology and the extension of historical knowledge have removed gods to a position where they are no longer of value in interpreting human behaviour and cannot be supposed to control human history or interfere with human affairs.3

      Physics, psychology and history have proved conclusively that all those events which man explained in terms of the existence of a God or gods, or some abstract ‘Power’ had entirely different causes, but that man, steeped in ignorance, continued to speak of them in terms of religious mystery.

      In the world of physics, Newton is the hero of this revolution. It was he who put forward the theory that the universe is bound by certain unchangeable principles, there being certain laws according to which, all celestial bodies revolve. Later, many other scholars carried this research forward to the point where all events on earth and in the heavens allegedly took place according to the immutable “Law of Nature.”